[un]conscious-stream[ing]

Psalm 144:4 Man is like a breath; his days are like a fleeting shadow.

Mercy Seat

I was reading the story of the wilderness journey and the construction of the tabernacle and it made me think about the ‘Ark of the Covenant’.

Whilst initially, the construction of the gold-covered wooden box with cherubim either side might look like Israel’s version of an idol, this building directive is in stark contrast to the culture around them at the time, a culture of images / idols carved out of wood or cast from precious metals.

The difference that drew my attention was this:

Then make a mercy-seat from pure gold, two and a half cubits long and one and a half cubits wide. Make two cherubim out of beaten gold. Make them at the two ends of the mercy-seat. Make one cherub on one end and one cherub on the other end. Make the top of the mercy-seat, with the cherubim at each end, of one piece. The wings of the cherubim should spread up over the mercy-seat. Their faces should be toward each other, and toward the mercy-seat. Put the mercy-seat on top of the box. Put the Law which I will give you into the box. I will meet with you there. Between the two cherubim which are upon the special box of the Law, I will speak to you about all the Laws I will give you for the people of Israel.

Exodus 25:17-22 (New Life Version)

God requested a seat to be made for him to come and meet with the representative of the people. (at this stage it was spoken to Moses but later on it would be the high priest).

God didn’t want anything to be made to represent Him, or something that could be worshipped in itself, he wanted somewhere to ‘sit’ while he talked with the people.

It’s fully in keeping with both the God who says ‘make no image‘ and also the God who comes to live in and with us, first through the person of Jesus (John 10:38 / John 14:10+11) and then for those that choose to have relationship with Christ, in and through us (John 14:20 / John 17:21).

The box is not the important bit, nor is the ‘mercy seat’, but the one who comes to sit on it and be with his people.

It reminded me of a ‘voice of the day’ from the ‘God’s Politics’ Sojourners web site.

The resurrection of Jesus was simply God’s unwillingness to take our ‘no’ for an answer. He raised Jesus, not as an invitation to us to come to heaven when we die, but as a declaration that he himself has now established permanent, eternal residence here on earth. He is standing beside us, strengthening us in this life. The good news of the resurrection of Jesus is not that we shall die and go home to be with him, but that he has risen and comes home with us, bringing all his hungry, naked, thirsty, sick prisoner brothers with him.

Clarence Jordan

God came to be with the people of Israel as he sat on the ‘mercy seat’ (mercy being a good word worth looking up yourself), in amongst the grime and muck of a wilderness nomadic community.

God sent His only Son, who emptied himself (Philippians 2:7) of himself and filled himself up with his Father, into a world full of the grime and muck that came with roman occupation, torture, military dictatorship etc.

God promises to come to the earth again (Revelation 21), (not that he has ever left – “one God and Father of all, who is over all and through all and in all” – Ephesians 4:6) not to whisk people away to somewhere else, but to live with them and be their God in and amongst them, initially at least – in and with the grime and muck of the 21st century, in all the mess that we have allowed our world and lives to get into.

That’s a pretty significant forward-looking symbol in just a wooden seat covered in gold!

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