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Psalm 144:4 Man is like a breath; his days are like a fleeting shadow.

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Message & Media (part 10) – Workshop Summary 3

I believe that culture and the way people receive messages is changing, the trend from the onset of modernity – the age of the printing press – was from an experiential, visual, communal, holistic model to an individualistic, highly rational concept of the gospel. With the continual march into and through post-modernity, we are seeing the trend reverse towards a much more visual, communal, experiential model again.

Personally, I think that’s fine, I believe that some of our methods and thus our message should change as part of God’s ongoing creation, revelation to and relationship with God’s people. That change need not be feared, Jesus himself modelled this same approach.

“No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.”
Matt 9:16-17

Jesus understood the intimate connection of medium and message, container and content.
Jesus came proclaiming a new message, not just new methods, he says “you have heard that it was said… but I tell you…” 10 times in Matthew.

God invites us into the dynamic unfolding of His drama in which He is working to bring the world back into a reconciled relationship with himself. It’s the story of God and God’s people at work in the world, not a set of static propositions or set of ideas to assent to.

Yes, indeed, we need to be careful not to adopt our culture’s methods, norms and goals wholesale, If we do, we can put our light under a bowl and loose our saltiness, regardless that it may have stemmed from a legitimate desire to be relevant and contextual.

But the message of the gospel is bound to shift and change as God’s spirit moves in this world. If we claim the message is unchanging, we risk boasting of a kind of omniscience in which we presume we know the totality of God’s plan and inexaustible mysteries. In that kind of setup, the ongoing work of God through his spirit becomes no more of a ‘dashboard ornament’ – if we presume we have discovered the one, simple and unchanging message for all times and all places. Our posture should be humility and discovery. Remaining faithful to scripture does not mean doggedly holding on to some fixed and permanent idea of right doctrine until our knuckles turn white and our fingers drop off. We should be trying to develop a communal sense of patience to discover the gospel, God’s current plans and works, the courage to name them and the humility to hold them in open hands to allow it to be touched by God’s voice in scripture and the breath of God moving among us.
(Paraphrasing Shane Hipps)

If we continue to remember that we are the best medium and the message, and the way we live our lives, as God lives in us, both individually and corporately as Christ’s body – the Church, then we will be able to deal with the changing media and cultural landscape God’s way.

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Message & Media (part 9) – Workshop Summary 2

We are, inexorably and undeniably in the age of electronic culture.

We explored what media choices are now available and drew a ‘Media Web’, exploring briefly the different media and all their links!

With this available ‘Media Web’ in mind, we then looked at some other key questions to ask before we jump in to using any form of media.

Who are we trying to reach?

Do we understand our ‘target audience’?
Remember, people may not use or interact with a media form in the same way you do!
Do we need to find a member of the target audience that shares our passion for the message to advise us on how to best utilise the medium?

Are we, like Jesus finding a way to connect with the people that are searching, the hopeless, the unreached.

If we understand who the message is for what would that do to the way we do things?

Remember, Marketing is not the same as Outreach. But they need to go hand in hand.

At this point in the workshop, there was complete freedom to choose to explore any media type in greater depth and as a kind of case-study for the McLuhan analysis tool, ‘twitter‘ was chosen by the group.

Here’s what the group came up with (for an explanation of how the tool works, have a look at Part 3).

Twitter-Analysis

At The Bethel, we use twitter to publicise the podcast, notify people of what is happening with various activities and provide occasional, possibly even irregular, apposite quotes and bible passages that we feel moved to share. The podcast notifications are set up to be automatically tweeted when the podcast file is uploaded and the rest of it takes very little, if any time or effort. For The Bethel, twitter is a small tool and very low maintenance, it’s used more as a publicity or broadcast medium than a conversational or engagement medium.

Next Post will wrap up the rest of the workshop and then I’ll do a post detailing use of display screen projection as I think it deserves a post of its own.

Message & Media (part 8) – Workshop Summary 1

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – his good, pleasing and perfect will
Romans 12:2

With respect to media there is a very real sense that we can easily be ‘conforming to the patterns of this world’ if we fail to understand our media & media choices.

Media is not just a neutral conduit through which information passes, we have looked at this earlier in the series.
The media changes the message. Or as McLuhan said

“The Media is the Message”

If the media is conflicting or inappropriate to the message, the message changes into something we don’t want it to be or is lost completely.

Our current media landscape is like our cultural landscape it is in a constant state of flux. Always changing, always developing.
How prepared are we to put God’s message into the places where people are now searching, the places that perhaps didn’t exist before?

We then looked into what media forms we currently used as a group, at a personal level and a church level.

I took a moment at this point to emphasize the message that Tim Genders was making in his talks at the wekend, that the most important, oldest, most reliable, most tried & trusted, most effective, best possible media form is YOU (or me – it is the human being).

This is bourne out in Jesus being God’s medium and message.

‘The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.’
John 1:14

So individually and more importantly, corporately as part of the church, as members of Christ’s body, we are now God’s medium and message in the world.

The scriptural vision of the church is one in which individuals exist for the sake of the community and the community exists for Gods mission in the world. God chose the church, in all its various and disparate, both sometimes flawed and sometimes beautiful ways, not just individual Christians as the medium for his ongoing mission.

We are the medium, individually, but, more importantly: corporately. How this looks in reality will vary from congregation to congregation but the experience within our churches should be one of a foretaste of Gods kingdom as we hold faithfully to God’s agenda and try to live his message.

So if what we do doesn’t look like Jesus, it’s not the right message, whatever we are saying. If the whole picture of the medium of us in our churches doesn’t look like Jesus did, it won’t matter what we say or preach, the message is not coming across right, we are living a paradox.

We have the ability as God’s current medium in the world to enhance his message or to undermine it by how we behave.

With us being the medium and the message, it is through relationships that we spread God’s message. That’s the way God did it, if we are to reflect God’s methods, then relationship is the way to use our medium to show God’s message.

Outreach or preaching is best and most effectively carried out through relationship. Real, face-to-face interactions with real people, which can then be carried on and forwarded and maintained through other forms of media or technology.

We briefly looked then at the second most common media form that has shaped the world we live in to date, It has influenced the whole of current society, how we learn, work, live, everything: Print as I expanded in part 4 – ‘Modern Relics’.

The printed page is the ultimate relic of the modern age and the printing press.
It creates the perception, as letters and words follow a sequential pattern on a page that we can be completely logical, rational, sequential, objective. It also reinforces private learning and individualism.

How relevant is print today? In the world of church, in the area of preaching and sharing God’s message. Does the way we are affected by print change the way we view and interact with and share God’s message?

We discussed some very real examples of how print media has been good (Newbury placing an advert in a local circular and having a great response to a kids summer club, and some kids keeping coming afterwards) but also examples of how recent print media has been of little or no value (Handing out foreign language flyers in Bulgaria, with little or no uptake / 20,000 flyer drop in Manchester with a return of [if we are very generous] 0.0015%).

A Quick run through of Print options (add anything in comments if you have more to add to this):

  • Poster / Billboard / A-board – Useful, static info, portable info for events.
  • Invitations – Only really good if personally handed to people you have a relationship with.
  • Newsletter – Could it be electronic or opt-in?
  • Booklets / Pamphlets – Could they be moved to be Web based?
  • Leaflets / Flyers / ‘Bills’ – Very low return on High financial & time investment.

We also touched on making sure that if we move things towards electronic medium, we are careful not to then leave out a generation that are not connected electronically.

I’ll cover the rest of the workshop in the next post, that’s more than enough for this one!

Humility

Generally not something I’m good at.

Being humble is an art.

I’m far too quick to speak, too quick to respond, too quick to criticise and be cynical. I’m far too self-important to not share my opinion in any given situation.

Some of my problem is that I am generally pretty good at anything I turn my hand to: I am fairly practical, I was given a good education, I am a great Osteopath (see http://review.alexgreen.co.uk/), I seem to be able to string coherent sentences together and people have been very encouraging about things I have written, I am a confident public speaker and people rarely fall asleep or walk out.

As you can see, humility is an area I need to work on drastically.

I find it easy to forget that these things I can do competently or even expertly are not because of me or anything I have done. Everything I am , everything I excel in is a gift from God. If you see any good in me, you are seeing Christ living in me.

And yet, still, I often get confused between my opinion and God’s message, and think that my interpretation is what people need to hear.

I often forget that it’s not all about me.

I’m also quite hard on myself, so when I see a flaw, I worry it and work at it and try to iron it flat, again regularly relying on my own strength and determination rather than allowing the spirit of Christ to gently mould me from within.

I am also confused by Numbers 12:3

“Now Moses was a very humble man, more humble than anyone else on the face of the earth.”

Moses wrote Numbers, (or so most scholars believe). So it seems he is not being humble about his humility!

The word used in the King James version is ‘meek’ and the original Hebrew is ‘`anav‘ and it refers to someone who is of a lowly and modest mind, someone who is pious (in the good sense of the word) and preferring to bear injuries rather than return them.

I’m still not sure how to take Moses seeming to boast about his own humility, of course, context is everything so go and read the whole chapter, but it’s definitely something I need to work on, and then not brag about!

How about you?

Church (part 11) – Postscript

I just thought it worthwhile to note the following:

I’ve come up with these models, thoughts and ideas based on listening to a lot of material, reading a lot of stuff, conversations with many people, observations on and my own experiences in various church congregations and settings, studying scripture and praying.

I might have some of it wrong.

I might have it all wrong.

It may be that the church you are part of fits into one or a number of the categories perfectly or that it seems to transcend a number of categories. It might be that your church community has picked up bits of various different parts of the models and seems to work well.

I don’t want to be critical, I don’t want to be perceived to be critical or disparaging about anybody, any community, any church group, that’s not the point of any of this.

My aim is to inspire and to spark debate and discussion.

My wish is that you will challenge me, correct me if you think I am in error, offer a different or better way or idea.

My desire is for this to be an ongoing dialogue, a journey that we can discover together.

I value your ideas, input and comments because that improves me, rounds my ideas, gives me a better overall picture and perspective.

Please share with me your experiences and ideas so we can wrestle with making our church communities more appealing to people that have rejected church because of the ways it has been done badly and more faithful to God and His word.

Lets make much of God together, and praise him in all his fullness as he lives in our church communities, as he dwells in the ‘body of Christ’.

Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.”
(John 14:23)

Church (part 10) – Epilogue

I’m wrapping up here! Everything I couldn’t fit into the other posts because they were either too long or it didn’t fit quite right.

We are planning to use a song that we’ve not had at the fellowship weekend before, a song by Christy Nockels called Hosanna.
I think it really encapsulates all we’re trying to achieve, all the motivation behind it, Tim’s points, and a lot of what I’ve been writing about in this series.

As you listen to the song on the video above, have a look again at Tim’s points

The general approach being to show how Jesus used a community outreach approach to preaching bringing out the following principles:

  1. Committed to growth
  2. Touch and teach
  3. God in control
  4. Need for labourers using their God given skill
  5. Single clear message – ‘The Good News of the Kingdom of God’
  6. Cast your net on the other side – do things differently
  7. Diverse approach for diverse market
  8. Long term plan – 3 1/2 years for Jesus

The parts of the song that stand out most for me are verse 2 and the bridge.

“I see a generation
Rising up to take their place
With selfless faith – with selfless faith
I see a new revival
Stirring as we pray and seek
We’re on our knees – we’re on our knees

Heal my heart and make it clean
Open up my eyes to the things unseen
Show me how to love like you have loved me
Break my heart for what breaks yours
Everything I am for your kingdom’s cause
As I walk from earth into eternity.”

For me it encapsulates the vision I hold of this life being important because of what God has done for us and continues to do with us and how that stimulates our joy which triggers a worshipful, active and gospel-displaying response in the way we live.

It’s a vision of ‘resurrection living’ as I’ve shared before from Rob Bell:

“Resurrection announces that God has not given up on the world
because this world matters
this world that we call home
dirt and blood and sweat and skin and light and water
this world that God is redeeming and restoring and renewing

greed and violence and abuse they are not right
and they cannot last
they belong to death and death does not belong

resurrection says that what we do with our lives matters
in this body
the one that we inhabit right now
every act of compassion matters
every work of art that celebrates the good and the true matters
every fair and honest act of business and trade
every kind word
they all belong and they will all go on in God’s good world
nothing will be forgotten
nothing will be wasted
it all has it’s place

everybody believes something
everybody believes somebody
Jesus invites us to trust resurrection
that every glimmer of good
every hint of hope
every impulse that elevates the soul
is a sign, a taste, a glimpse
of how things actually are
and how things will ultimately be
resurrection affirms this life and the next
as a seamless reality
embraced
graced
and saved by God”

(Rob Bell)

That’s the way I view the underlying drive as to why we are even thinking about ‘outreach’.

The weekend verse is 1 John 1v2

“The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us.”

I think that ties into this song really well

“I see a generation
Rising up to take their place
With selfless faith”

That speaks to me of a relational approach, founded on intimacy with God “We’re on our knees”.

I think this bit of the Song also picks up on points 2 and 4 in Tim’s outline.

Point 2 I think can be a 2 way point – ‘touch and teach’ is also, at least in my mind possible to look at in a ‘I have been touched by this and so I will teach’ kind of way as per the song bridge:

“Show me how to love like you have loved me
Break my heart for what breaks yours
Everything I am for your kingdom’s cause”

The last line again, Tim’s point 4

And then

“As I walk from earth into eternity.”

I don’t think Tim is specifically referring to God’s long-term plan in point 8, but it also fits with that angle. Our walk with God is a current reality, not a future possibility.  It’s an ongoing, present-tense journey, which also kind of picks up on Tim’s point 1.

The song as a whole for me proclaims Tim’s Point 5 – Single clear message – ‘The Good News of the Kingdom of God’.

In Revelation 21 the Apostle John hears the words declared from heaven ‘behold, I am making all things new’.
His vision seems to be of future events, yet the voice speaks in the present tense – and is set in the context of prophetic imagery drawn from the past, from the proclamations of Daniel, Isaiah and Ezekiel.
Past, present and future merge in a dramatic declaration of the purposes of God.
Not only does John’s vision give us insight into what God has done and is doing in the world, it also models how we are to answer the question ‘what is God doing right now’?
In any given time and setting, John implies, the events we see unfolding before us can be ‘read’ against two horizons – the horizon of all that God has done and spoken in the past, and the horizon of all He has promised for the future.
The purposes of God are like an underground river, flowing invisibly beneath the events of history.
Rooted in the world’s in-God beginnings and moving towards its promised in-God end, these purposes are always consistent with God’s character.
The best way to fully understand the present is to have God’s perspective on the past and future. From the ‘it was very good’ of Genesis 1 to the ‘all things new’ of Revelation 21, visible history is a reflection of God’s unseen plans, and can only truly be interpreted by their light.
(Gerard Kelly)

To really finish this series off, Rob Bell has some interesting thoughts in his book ‘Velvet Elvis‘ which I agree with and thoroughly recommend as a great and challenging read!

“I believe being generous is a better way to live.
I believe forgiving people and not carrying around bitterness is a better way to live.
I believe having compassion is a better way to live.
I believe pursuing peace in every situation is a better way to live.
I believe listening to the wisdom of others is a better way to to live.
I believe being honest with people is a better way to live.”

I would go on to say personally, that I believe affirming truth where there is truth, is a better way to live.

All of the above are ways to live in love, ways to respond to God and to the incredible love and grace he has for us.
And that is how I understand church, the purpose and mission of the church:

Church is a movement of people, intent on existing to bless the world by acting like Christ to the world.
It is a body of believers that live selflessly, for others, displaying to others the love that has been shown to us.

It is openly embracing, fully engaging, equally contributory, committed to community, centred on Jesus and a shared journey to explore the message of the bible and remain open to the movement of God’s spirit among us.

Different congregations will look different as they work out their communal path together but God loves diversity as much as he loves people.

I pray that all our churches will be places that grow both in number and in faith and shine like beacons of love in the neighbourhoods they exist, both physically as meeting places and for each individual member.

God’s way is infinitely attractive, it is irresistibly beautiful, I pray our churches will be the same.

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